By Mueni wa Muiu, Guy Martin (auth.)
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Additional resources for A New Paradigm of the African State: Fundi wa Afrika
116 African states must be transformed from within. 117 MarcLouis Ropivia proposes a new theoretical approach to federalism and economic and political integration in sub-Saharan Africa. Ropivia summarizes the whole problematic of African federalism and of political integration in sub-Saharan Africa in six statements: 1. Being of North American origin, Pan-Africanism has only had a limited impact on the African continent. As a result, this ideology has not elicited a movement toward political unity in sub-Saharan Africa.
Greeks and Romans called the area Kushi Aethiopia (the land of burnt people). Its inhabitants were hunters, farmers (who grew millet), and nomads. Kushites contributed to civilization through their art, such as painted pottery. They also introduced an alphabet based on the Egyptian hieroglyphic writing system, and engaged in iron metallurgy, which exists to this day. The Meroitic alphabet—which has yet to be properly deciphered—was developed during the final three centuries BCE and then became the written language of government and religion in the kingdom.
In principle, the kings’ religious duties were to preserve the cosmic order and to ensure the security of Egypt and happiness of its people, both in the present and afterlife. The king was also responsible for ensuring worship of the gods by sharing economic goods with the temples. As the sole priest, judge, producer, and warrior, the pharaoh delegated power to officials who were given land in return for their services. State monopoly of the means of production was more theoretical than real, because private individuals were also owners of the means of production.
A New Paradigm of the African State: Fundi wa Afrika by Mueni wa Muiu, Guy Martin (auth.)